Karma is a Sanskrit word meaning “action” or “deed.” In Indian philosophy, it refers to the universal law of cause and effect: every action, thought, or intention leaves an imprint that shapes future experiences. Karma is not fatalistic but dynamic — the soul continuously creates its reality through choices. Liberation (Mokṣa or Nirvāṇa) comes when one transcends karmic bondage and acts from pure awareness.
The concept of karma appears in the Upanishads and is foundational in Hinduism, Buddhism, and Jainism.
- Hinduism: Karma governs the cycle of rebirth (Saṃsāra). Actions aligned with dharma (righteousness) purify the soul, while selfish acts create bondage.
- Buddhism: Karma is intentional action (cetana) that leads to consequences across lifetimes. Liberation arises when craving and ignorance — the roots of karma — are dissolved.
- Jainism: Karma is described as a subtle matter that binds the soul until purified through discipline and non-violence.
When I speak of Karma, I highlight both its cosmic and psychological meaning. It describes the energetic weight of our actions and also the repeating patterns we create through unconscious choices. Karma is not punishment, but information: life reflecting back the resonance of our thoughts, emotions, and deeds. Conscious action transforms karma into a vehicle for liberation.
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